1802-1873 Painter, draughtsman, sculptor and etcher, brother of (3) Charles Landseer. He became the best-known member of the family and was one of the most highly respected and popular British painters of the 19th century. He was first trained by his father, who taught him etching, and he then studied with Benjamin Robert Haydon and at the Royal Academy Schools in London. Precociously gifted, he drew competently from childhood and in 1813 he won the Silver Palette for draughtsmanship at the Society of Arts. In 1815 he exhibited at the Royal Academy for the first time, showing some drawings of a mule and of the heads of dogs. From an early age he was a frequent visitor to the menagerie in Exeter Change in the Strand, London, where he drew lions, monkeys and other animals.   Related Paintings of Sir edwin landseer,ra :. | St Anne Altarpiece | The Muses in the Sacred Wood (mk19) | Self-Portrait | Still-Life with Dead Pheasant and Hunting Bag | Celebration of the Peace of Mnster, 1648, at the Crossbowmen s Headquarters |
Related Artists:
Pietro Bellotti
(1625-1700) was an Italian painter active in the Baroque period. He was born in Sale. He was a pupil of Michele Ferrabosco in Venice. He was patronized by Pope Alexander VIII and by the Duke of Uceda. He lived in Bolzano[1]. He painted mostly portraits. He died at Venice.
William Barak
Australian Aboriginal, ca.1824-1903 was the last traditional ngurungaeta (elder) of the Wurundjeri-willam clan, based around the area of present-day Melbourne, Australia. He became an influential spokesman for Aboriginal social justice and an important informant on Wurundjeri cultural lore. Barak was born in the early 1820s at Brushy Creek near present-day Croydon, in the country of the Wurundjeri people. His mother, Tooterrie, came from the Nourailum bulluk at Murchison, Victoria. His father, Bebejern, was an important member of the Wurundjeri clan. Beruk was said to have been present when John Batman met with the tribal elders to 'purchase' the Melbourne area in 1835. Before he died he described witnessing the signing of the treaty in a ceremony he called a tanderem. Ninggalobin, Poleorong and Billibellary were the leading song makers and principal Wurundjeri leaders in the Melbourne region. European colonisation had caused disruptions to initiation ceremonies. In response these three men gathered at South Yarra in the late 1830s and inducted the young William Barak into Aboriginal lore. This entailed formally presenting Barak with the symbols of manhood: strips of possumskin tied around his biceps; the gombert around his neck; given his ilbi-jerri, a sharp and narrow bone or nose-peg; and his branjep, the apron worn by men to cover their genitals. At the end of the ceremony Barack presented his uncle, Billibellary, a possumskin cloak. Beruk attended the government's Yarra Mission School from 1837 to 1839. When he joined the Native Mounted Police in 1844, he was given the name of William Barak. He was Police Trooper No.19. In early 1863, Barak moved to Coranderrk Station, near Healesville, Victoria with about thirty others. Upon the death of Simon Wonga in 1875, Barak became the Ngurungaeta of the clan. He worked tirelessly for his people and was a successful negotiator on their behalf. He was a highly respected man and leader, with standing amongst the Indigenous people and the European settlers. Figures in possum-skin cloaks, 1898 by William Barak.Barak is now best remembered for his artworks, which show both traditional Indigenous life and encounters with Europeans. Most of Barak's drawings were completed at Coranderrk during the 1880s and 1890s. They are now highly prized and exhibited in leading public galleries in Australia. His work is on permanent display in the National Gallery of Victoria Ian Potter Centre at Federation Square, Melbourne. Ceremony (1895) is housed at the Ballarat Fine Art Gallery. Barak died at Coranderrk in 1903 and is buried at the Coranderrk cemetery.
STEINLE, Edward Jakob von
Austrian painter b. 1810, Wien, d. 1886, Frankfurt